Chapter 10: A melon forced off its vine is not sweet – Part 4

While understandable, the inclination of women to wait until they have found an eligible part­ner within their own occupational and income bracket comes with the non-negligible peril to be left with no man at all. Therefore, hypergyny is always a bit of a gamble where the bachelorette expects (or hopes) to get a better mate than the ones she had met before. For her, the biggest risk is that of becoming so picky that she wastes time that she could other­wise be spending in procreation. She will probably prefer to date a wealthy man, even if the possibility of marriage is fairly dim. She wants that Prince Charming “who is gene­rous and sweet and faithful but who also drives a Maserati”[1], and might wait for him for quite a while. She expects the perfect partner to come along, but all she gets is older. Assu­ming that men seek fertility more than anything else, her chance of finding what she wants is getting slimmer and slimmer with every day passing, the availability of cosmetics and plastic surgery notwithstanding. Many males nowadays still follow their instincts of setting youth and beauty as their top criteria for partner selection. This may not be politi­cally cor­rect, but it is more often than not the only right thing to do in the survival game. Thus, for every man she lets slip, she loses a valuable reproductive opportunity. This is a choice that may not affect her while she is young, but it could haunt again her later, potentially at a time when her health and physical capabilities have passed their zenith.

So what happens if she turns thirtysomething, is financially independent, but has no child? Is she going to stay single or rather drop her standards and go for a poor, possibly ugly man who is a sure thing? Since males themselves are relatively unconcerned about their target’s socio-economic condition when choosing mates, high-status men can make their pick from a large pool of candidates consisting of both low and high-status women. This spurs an intense rivalry among the members of both groups.[2] Setbacks or disappointments, such as a series of rejections or an insufficient number of opportunities, may prompt fears of being squeezed out of the marriage market, triggering thoughts and reactions similar to those described in the Kübler-Ross’ model of Five Stages of Grief:[3],[4]

  • Denial: “This cannot be happening, not to me”; “There is no way that a high-quality woman like me cannot find her Mr. Right”;
  • Anger: “That pizza face will get married next month, and I am still single? Something is wrong here!”; “How could this ever happen to me?”;
  • Bargaining: “I look so old now; if I only could just do something to turn back the hands of time…”; “Ok, it was I who dumped him, but I’ll do anything to get him back”; “Mark was a jerk at that time, but I really should have accepted when he proposed to me”;
  • Depression: “I’m already old, why bother with anything?”; “Nobody wants me anyway so what’s the point… What’s the point?”; “I miss my ex, and now he is happily married to another woman… Why did I not fight more for our love? Why?”;
  • Acceptance: “Even if I have to stay single for my whole life, everything is going to be okay.”; “I can’t force any guy to like me anyway it, so why bother”; “I don’t need a man, I am independent, have a great job, lots of friends, a fantastic niece, two cute puppies… And now I am going to have some ice cream to compensate!”

While choosiness undeniably has positive effects, it also has the power to set off a vicious cycle of endless frustration, to which not even the prettiest and most achieving woman remains unaffected. While the first defeats are easily swallowed, the second and third ones may lead to doubt about her own worth. Angst kicks in, while her self-esteem takes the next blow. At that moment, she may face the temptation to lower her baseline. If she does and chooses a suboptimal can­didate, she confronts the risk to be unhappily married. If inversely, she prefers to persist on her quest, the spiral may go on and on, ending in what some parents consider the worst scenario of all for their children (at least for some women): Eternal singledom.

 

Related proverbs and citations:

宁可高傲地发霉,不去卑微地恋爱

níng kĕ gāo ào dì fă méi, bù qù bēi wēi dì liàn ài

It’s better to rot with dignity than to love in shame.

 

花有重开日,人无再少年

huā yŏu chóng kāi rì, rén wú zài shào nián

Flowers may bloom again, but a person never has the chance to be young again.

 

歲月不留人

suì yuè bù liú rén

Time and tide wait for no man.

No one is so powerful that they can stop the march of time.

 

岁月不饶人

suì yuè bù ráo rén

Age and time have mercy on no man.

Equivalent to “Time and tide wait for no man”.

 

饥不择食

jī bù zé shí

The starving can’t choose their meals.

Beggars can’t be choosers.

If you request something to be given you should not question what you are given.

 

皇帝不急太监急没用

huáng dì bù jí tài jiān jí méi yòng

The Emperor taking his time is just as useless as a eunuch rushing things.

The onlooker is more anxious than the player.

 

女人20多岁像足球,30多岁像蓝球,40多岁像乒乓球,50多岁像高尔夫球

nǚ rén èr shí duō suì xiàng zú qiú, sān shí duō suì xiàng lán qiú, sì shí duō suì xiàng pīng pāng qiú, wŭ shí duō suì xiàng gāo ĕr fū qiú

A popular joke in which women in their 20s are compared to a football (because more than a dozen guys are running after it), in their 30s to a basketball (still chased after but by a reduced number of players), in their 40s to a ping-pong ball (only two men are left), and in their 50s to a golf ball (the further you hit it, the better).

 


Notes

[1]    Cited in: Townsend (1998), p. 124

[2]    Townsend (1998), p. 84

[3]    Kübler-Ross (1969)

[4]    http://en.wikipedia.org/wiki/K%C3%BCbler-Ross_model

Chapter 10: A melon forced off its vine is not sweet

You can lead a horse to the water, but you can't make it drink

强扭的瓜不甜
qiáng niǔ de guā bù tián

Given its very nature as a proverb, this expression must have been around for a very long time.[1] However, used in a Chinese context of women, love and relationship, it has arguably never been as topical as it is today. Indeed, contemporary young women probably use it abun­dantly when their parents suggest, or force, them to find a husband. From the genitors’ point of view, their advice to get married is always well-meant: They want their daughters to build the basis of a stable life, reap the benefits of security, and savour the joys of raising a child – while fulfilling their filial and social duties according to Confucian tradition. So far so good. Problems arise when missy has not found true love yet, and prefers to wait a little bit until her Mr. Right crosses her path; or even worse, when she has got him, but her parents do not like or accept him as a son-in-law. In that case, not even the best and most loving intentions may ever be enough to convince her. She will just not follow, nor even listen to her family’s admonition, thus risking discord with her entire kinship group. She argues that a forced union cannot work and will never make her happy. This is due to her expo­­sure to Western values that suggest that romantic love should be a prerequisite for mar­riage, and inversely that its absence may be used as an argument for divorce.[2] However, this view has only existed since the 19th century, while the concept of romantic love itself did not come into being until troubadours of the 13th century sang about it.[3] Before that, couples often lived their lives without affection, focussing on their marital roles. In China, the situation was even stricter, where falling in love was not only regarded as useless, but in fact as working against the supremacy of the parent-child relationship. If ever, affection was only to develop after marriage. Likewise, courtship had no place in spou­sal relationships, but was rather restricted to predetermined seduction scenarios bet­ween men and their mis­tres­­ses or concu­bines.[4]

Since everything was subordinated to the wishes and interests of the family (including one’s feelings and life aspirations), intragenerational relationships were much more valued than mari­tal ones. According to the Book of Rites[5], marriage was a filial duty towards one’s elders, which only had two purposes: To honour the ancestors and preserve the family line. Hence, not the sons or the daughters were to choose their futures mate, but their parents or grand­parents, who they had other criteria in mind than passion, ardour or spiritual conge­niality. What really mattered were factors such as purity of lineage, horoscope (i.e., the con­sultation of positions of stars at birth to predict the success of a particular match), as well the reputation and wealth of the future in-law’s family. Sometimes, dowries and bride pri­ces[6] were paid to settle the deal. Accordingly, marriage was no more than a contract between two family lines, defining specific rights and duties concer­ning heirs and property or, in its simplest form, “regulating the exchange of male economic investments for female fer­tility and parental investment.”[7] For peasants or people in the lower classes, the busi­ness agreement could involve cattle, cash or other gifts (cakes, con­fectionery, jewellery, golden chopsticks, etc.) as material engage­ment tokens. In the case of nobility, matrimony was used for the purpose of forming alliances, resolving conflicts or joining properties. Such customs are referred to as marriage of state (a special case marriage of convenience, deri­ved from the French term “mariage de convenance”, i.e., marriage of convention), or 和亲 (hé qīn, literally “peace marriage”).


Notes

[1] Although the origin of the present byword is unclear, it resembles another saying, “melon falls off when ripe” (瓜熟蒂落, guā shú dì luò), authored by Song dynasty writer Zhāng Jūnfáng (张君房) in the Daoist encyclopaedia Seven Slips of the Cloudy Satchel (云笈七签, yún jí qī qiān, also translated as Seven Tablets in a Cloudy Satchel, or Seven Lots from the Bookbag of the Clouds) he compiled for Emperor Zhēnzōng of Sòng (宋眞宗). By expressing that “at the right time everything comes easy” or “a thing will happen when conditions are ripe”, the adage implies that things are hard to come by as long as the time is not ripe. Accordingly, if a melon has not fallen off its vine, there is a chance that it is not yet ready for consumption. Plucking it might be counterproductive and is likely to yield the opposite result one was originally hoping for. Likewise, the English equivalent of the proverb (“you can lead a horse to the water, but you can’t make it drink”) cautions people that you can give someone the opportunity to do something, but you cannot force them to act if they do not want to.

[2]    Regan (1998), p. 91

[3]    Townsend (1998), p. 165

[4]    http://family.jrank.org/pages/254/China-Tradition-Persistence-Transition.html

[5]    The Book of Rites (礼记, lǐ jì), one of the Chinese Five Classics of the Confucian canon (四书五经, sì shū wǔ jīng, the other four being Classic of Poetry, the Book of Documents, the Book of Changes, and Spring and Autumn Annals), sets forth the social forms, governmental system, and ceremonial rites practiced during the Zhou dynasty (1050–256 BC). The text is believed to have been originally compiled by Confucius.

[6]    Notice the difference: Bride price is the amount of money, property or wealth that the groom or his family pays to the parents of a woman upon the marriage of their daughter to that man. The bride price is set to reflect the perceived value of the young woman. Dowry, conversely is due to the groom or employed by the bride to help establish the new household. (Source: http://en.wikipedia.org/wiki/Bride_price)

[7]    Townsend (1998), p. 9

Chapter 9: The path to a woman’s heart passes through her vagina – Part 3

Furthermore, women are inclined to avoid the term “having sex”, which they consider as an unworthy, unmerited, and loveless deed. In lieu thereof, they prefer using the word “making love” to express the simultaneous merger of two bodies and minds. The truth is that women like to see love and sex as an event causing the unification of what is otherwise separated. For them, love creates an emotional bond between two people, while sex is the physical bridge to one another. Together, love and sex have the power to combine the best parts of two individuals and amalgamate them into a new, comprehensive whole, just like two rivers join to become at their confluence. Through love and sex, something original is cre­ated, some­thing that is much larger and more powerful than the two individuals taken sepa­rately.

Hence, for women, sex is a truly affective act and a manifestation of how they feel about their partner. Although it would be naïve from anyone to expect a man to return such fond­ness and share similar motives when sleeping with a woman (at least for the first time), one should be aware that females are very thin-skinned about any kind of sex practice, but in particular about those involving penetration. Such sensitiveness that is absolutely appre­hen­sible and legitimate in view of the position of submission they are in during copulation. Let’s picture it: Typically, they have to lie on their back, spreading their legs wide open, and let a long, hard, alien object into their body. Indeed, even if she likes the guy, the vision of his peter introducing her fanny can be quite appalling. Nevertheless, it is not so much the fear of somatic pain that scares a woman as the apprehension to be left distressed and un­happy by someone who views her as a casual shag or as an instrument for physical release. For females, not many things are more upsetting than the impression to have been used and the absence of meaningful tenderness by the man she just had in her.

Different details play a role when a woman selects a man to sleep with, respectively decides whether or not to make that step with a prospective mating partner. The most important one is certainly trust. Given the inequality in physical strength between the genders, it is critical for her to know that she can feel safe with him. It is only under these conditions of fami­liarity, closeness, and overall well-being that her brain can release the right combi­na­tion of hor­mones that will ultimately let her open up to a man. That being said, their desire will not only depend on their own affinity to the counterpart. What is even more crucial for her to establish that emotional link is the confidence that she really means something to him, that he really cares about her. Notice that, in this context, the word “caring” goes beyond the sig­ni­ficance of “liking” or “being fond of”; it also refers to the open exhibition of com­pas­sion for her or to the active display of attention.

One of the reasons women evolved with a lower sex drive than men is that they needed to take time out from procreating to care for their young. If they constantly had sex, they would be pregnant all the time, which would necessarily lead to the risk of disregarding and neglecting her current children. Such a modus vivendi would be damaging to their own health and that of their progeny. No serious mating partner or husband would want that. Furthermore, while males can spread their seed as widely as they want, the time window (in terms of age) within which human females are fertile is quite limited. In theory, men can father hundreds of heirs every year, whereas even the most prolific women can only bear a maxi­mum of about 40 children in their lives.[1]

Given that men themselves are naturally adverse to the idea of sharing their partner(s), it then becomes, from an evolutionary and survival perspective, one of the key challenges in a woman’s existence to identify the right mate. The goal is not only to find a strong man with good genes but also to retain him after sex so that he can provide and look after her and their offspring. It is, therefore, no wonder that, over time, females have developed very sophisticated selection mechanisms to make out (with) the right guy. They are programmed to single out and cream off the most eligible bachelor after numerous tests. During the pro­cess, she sets out on a mental quest for answers to questions such as “Does he love me?”, “Am I the only one?”, “Do we match?”, “What kind of relationship with me is he looking for?”, and so on. For inexperienced men, this may sound quite bothersome or challenging. But displaying involvement is not that difficult after all. Most women nowadays do not expect real commitment, let alone a diamond ring, to share deeply intimate moments with a man. Some of them do not even want a lasting relationship. What a woman needs to be tur­ned on sexually is some kind of fervour for her (and only for her) and the hope for at least some sensibility. The bare promise of physical comfort, multiple orgasms or other sen­sual delights, is just not enough to stir her up. All she seeks before sex is the prospect of bon­ding instead of bondage; the vision that her man will penetrate her with emotional meaning rather than with his penis; the foretaste of him planting a seed in her heart, not his seed onto her breasts, etc. Once she has sensed that affective connection from the man, she might well be into all the other stuff as well…

Related proverbs and citations:

此地无银三百两

cǐ dì wú yín sān bǎi liǎng

“No 300 taels of silver buried here”.

A guilty person gives himself away by conspicuously protesting his innocence.

A clumsy denial resulting in self-exposure.


Notes

[1]    Assuming 30 years of fertility (between the age of 15 and 45) and 40 weeks of pregnancy – not taking into consideration the time the female body needs to recover from giving birth, or the occurrence of twins, triplets, etc.

Chapter 9: The path to a woman’s heart passes through her vagina

到女人心里的路通过阴道
dào nǚ rén xīn lĭ de lù tōng guò yīn dào

Strictly speaking, the present expression has not reached the status of a true proverb yet. Although often cited and widely known among the younger generation in China, it is “only” a quote from Lust, Caution (色,戒 – Sè, Jiè), a novella by Eileen CHANG. The full quote reads as follows: “They also say that the way to a man’s heart is through his stomach; that a man will fall easy prey to a woman who can cook. Somewhere in the first decade or two of the twentieth century, a well-known Chinese scholar was supposed to have added that the way to a woman’s heart is through her vagina”. The name of the story it is extracted from sets the tone for this chapter. As was the case in the previous one, sex is going to be the main theme. This time, however, the female perspective shall be at the core of the discus­sion.

To come to the point immediately: Women also want sex. And more often than they care to admit. This should be good news for everyone. Yet, it does not mean that they express and enjoy their sexuality in the same way as men. On the contrary, females do have signifi­cantly different sexual needs and motivations, which need to be acknowledged, respected and carefully attended by the partner if the relation is to last. One cannot expect women to have the same magnitude of natural arousal as men. Some certainly do, but the individuals to whom this principle applies are commonly called nymphomaniacs and represent a minority. In order to reach the same final destination of pleasure, satisfaction, physical release, or warmth, the female sex drive will normally take a completely different direction from the male’s. While a man’s path is quite direct, a woman’s mind will wander from one inner state to another, taking rides through various forms and levels of physical, emotional and soul attraction.

This process lets women appear as if they were procrastinating or were reticent, while, in fact, they are just trying to protect themselves from their own impulses. Often, all a woman needs in order to make up her mind and to decide to sleep with someone (other than a minimum of mental che­mistry, of course), is time. Indeed, if you give her enough time, let’s say five years, to hang out with and to know a potential and desirable mate, there is a high proba­bility that she will consent to be intimate with him. When reducing that period to six months or one week, however, her eagerness will be much lower. This may sound rather obvious to many readers, but for men, five years of acquaintance, or six months, or a week – that did not matter to the male college students surveyed in a study about temporary and permanent mating. Some of them would even accept intercourse after one hour, something virtually impos­­sible for women. Simi­larly, more than half (55.2 percent) of men agree to the idea that it is all right for two people to have sex if they really like each other, even if they have known each other for only a very short time. Compared to that, only 31.7 percent of women strongly agreed or some­what agreed to the same statement when surveyed.[1] Finally, during another study, 73 percent of males, but only 27 percent of females admitted having had sex deliberately with­out emotional involvement.[2] For the rest, it has been established that the fact that women prefer sex with emotional bonding and commitment, applies to adults in all ages, i.e., through­out their thirties, forties, and fifties, and also to those individuals with high-powered careers – all of them apparently have the same need for affection and inti­macy in sexual rela­tion­ships.[3]

One will notice that the statistics mentioned above are related to somewhat casual relation­ships. As elaborated in the previous chapter, this aspect alone may explain the large discre­pancy in responses between the genders. With regard to more committed romances, the differences do not have to be that large anymore, not even when lechery is involved. So the common representation of women as chaste or as having little interest in sexuality can and should be discarded. Many men, frustrated ones, in particular, believe (or make them­selves believe) that sex plays a lesser role for women or that they are less keen on bed sports. The opposite is closer to reality: For thousands of years, and this remains true as of today, it has been a basic instinct for every woman to find the man with the best genes and to have sex with him. Only when the right conditions are met will a woman unleash the dragon (or tigress, volcano, tsunami, etc.) in her and unfold enormous amounts of sexual energy. It never fails to fascinate when discovering or experiencing how wild, unin­­hibited and stupendous female concupiscence can be. For unpracticed men, this can come as a terrible shock.


Notes

[1]    All studies cited in: Buss (2003), pp. 77-78

[2]    Cited in: Buss (2003), pp. 257

[3]    Cited in: Townsend (1998), p. 28

Chapter 8: A woman’s heart is as deep as the ocean – Part 3

These negative feelings towards women are reinforced by the ostensible volatility of their emo­tions. Their everyday experience is heavily influenced by their sensations, which they also use for decision making. Their current disposition dominates their actions to a far grea­ter extent than it does for men. Thus, a woman is and acts as she feels, and more often than not, she will also inform her fellow human beings about her state of mind and let them expe­rience how and what she feels – be it by laughing, crying, or with a nasty comment. In res­pect thereof, it appears only as normal that her deeds and interactions are characterised by ups and downs. In the 1993 guidebook Men Are from Mars, Women Are from Venus, author John Gray likens a woman to a wave, describing the process of her feelings regularly rising and falling. For several weeks, she may feel very happy and loving. Then, suddenly, after her mood reaches its peak, she begins to have negative stimuli (accompanied by sentiments of emptiness, worry, unfulfilled needs, hopelessness, loneliness, etc.). While she sinks into darkness and a diffused mood, she partly loses her compassion for others as well as her ability to give love. Once she has hit rock bottom, her condition automatically shifts again and she feels good about herself again.[1]

Whether women like it or not, it is particularly easy for men to blame these mood swings on the strong hormonal fluctuations within the bodies and brains of the former. The ebb and flow take place according to a biologically predefined sequence of phases: The menstrual cycle. Each monthly[2] series can be divided into four distinct epi­sodes:

  • Episode I – A New Soak: This (or the) period (called the follicular phase), which by definition coincides with the beginning of the menstrual cycle, starts on the first day of the menstrual bleeding. It usually lasts 3 to 5 days, during which the vagina releases between 10 and 80 millilitres (i.e., 4 to 6 tablespoons) of menstrual fluid, a reddish-brown liquid containing blood, vaginal secretions, as well as other tissues.[3] As most women notice the breaking down and shedding of the uterine lining during menstruation, they have to live with a permanent sensation of wetness. This may provoke a certain feeling of unease and incon­venience around that time, although modern-day sanitary pads or tampons are already doing a good job at alleviating such malaise. With progesterone and oestrogen levels at their lowest, the female mood can be regarded as quite negative, but at least relatively stable.
  • Episode II – The Desire Strikes Back: The second part of the follicular phase kicks in as soon as the bleeding has stopped. It is also known as the “proli­fe­rative” phase, indicating the point when the lining of the uterus is growing and thickening (or proli­ferating) again, in preparation for a possible pregnancy. Follicles in the ovaries begin to ripen, oozing more and more oestrogens into the woman’s bloodstream. As this hor­mone is in charge of emotional receptiveness, these increasing doses of oestrogen contribute to the improvement of her well-being, mood and to the acceleration of her sex drive[4]. Not only is she more happy and positive; it is also around this time that she attains maximum fertility. She is more likely to dress provocatively, initiate sex, commit adultery, or have sexual fantasies than in any other stage of her menstrual cycle.[5]
  • Episode III – Attack of the Hormones: The proliferative phase ends with the sharp surge of luteinising hormone (LH) and follicle stimulating hormone (FSH) [6] The former causes the most mature follicle to burst open, relea­sing an egg into one of the fallopian tubes (ovulation). From there, the ovum tra­vels down to the uterus. For women with a 28-day cycle, this phase should take place on day 14, i.e., exactly at mid-cycle, and typically lasts 16 to 32 hours. Fer­ti­lisation of the egg may happen up to 12 hours after its release. Right after ovu­lation, basal body temperature rises and stays higher by about .2 to .3 degrees Cel­sius until a few days before the next menstruation.[7] Around the time of ovu­lation, some women may experience a dull pain in their lower abdomen, spe­ci­fi­cally on the same side as the ovary that just provided the egg. This sen­sation, medi­cally termed as “mittelschmerz” (literally: middle pain), may last for a few minutes to a few hours.[8] It can be accompanied by cramps, bloating or other forms of irritation. Yet, thanks to the soup of oestrogen the female hypothalamus is swimming in at that moment, women are generally quite cheerful and amiable, displaying jolliness and good temper.
  • Episode IV – The Random Menace: Ovulation marks the beginning of the last part of the menstrual cycle, the luteal phase. While LH and FSH levels decrease, the closing of the ruptured follicle induces the formation of a temporary structure, the corpus luteum that has the function to prepare the uterus should impregnation occur. The presence of the corpus luteum induces the production of progesterone (the gestation hormone), which combined with the high level of oestrogen causes the uterine lining to thicken even more, ballooning with fluids and other substan­ces to nourish a poten­tial foetus. In case the egg is fecundated, a new hormone (human chorionic gonado­tropin) is added to the cocktail, whose role it is to maintain the corpus luteum.[9] Or else, i.e., if fertilisation has not taken place, the corpus luteum degene­rates, no longer producing progesterone, and after another 14 days (normally), the new menstrual cycle can begin. While progesterone is still squirting from the ovaries, brains are functioning in a sedated mode, while women grow gradually more irritable and slow, losing part of their alertness and focus. However, “in the last few days of the men­strual cycle, when progesterone collapses, this calming effect is abruptly withdrawn, leaving the brain momen­tarily upset, stressed, and irritable. […] Many women say they cry more easily and often feel out of sorts, stressed, aggressive, negative, hos­tile, or even hopeless and depressed right before their periods begin.”[10] This collec­tion of physical and emotional symptoms are commonly summa­rised under the acro­nyms PMS (pre­menstrual syndrome) and PMT (premenstrual tension). In more se­vere cases, the brutal withdrawal of the female hormones progesterone and oestro­gen may lead to even more discomforting sensations or pains, including the follo­wing: Breast tenderness or swelling, heart palpitations, headaches, joint or muscle pain, swol­len face, chronic fatigue, apathy, insomnia, hypersomnia, difficulty con­centrating, sadness, despair, tension, anxiety, panic attacks, mood swings, bouts of uncon­trollable crying, increased intense sensitivity to rejection or criticism, increased need for emotional closeness, feelings of being out of control, binge eating, food cravings, etc.[11]

Although the idea of mood swings and the regular discharge of a bloody substance may inspire contempt and repulsion among many men, they should be aware of the inconvenience that females have to endure month after month. The menstrual cycle is no cakewalk. Having one’s period – that’s one small leak for women, one giant schlep for womankind.

Related proverbs and citations:

女心と秋の空 (Japanese proverb)

Onna-gokoro to aki no sora

A woman’s heart and the autumn sky.

A woman’s heart is as changeable as the weather in autumn.



Notes

[1]    Gray (1993), chapter 7

[2]    Though the length and regularity of a menstrual cycle may vary, the average duration of a complete menstrual cycle is 28 days. Healthy cycles usually run from 25 to 36 days.

[3]    http://en.wikipedia.org/wiki/Menstruation

[4]    See chapters 1 “Men are like mud, women are like water” and 9 “The path to a woman’s heart passes through her vagina”.

[5]    Campbell (2002), p. 48

[6]    Many contraceptive pills work by preventing this LH upsurge, thus impeding the egg’s release.

[7]    Checking the increase in temperature is a common test to estimate whether or not ovulation has occurred.

[8] http://www.merckmanuals.com/home/womens_health_issues/biology_of_the_female_reproductive_system/ menstrual_cycle.html

[9]    By the way, the most modern pregnancy tests are designed to detect an increase in the human chorionic gonadotropin level.

[10]  Brizendine (2006), p. 45

[11]  http://en.wikipedia.org/wiki/Premenstrual_dysphoric_disorder

Chapter 8: A woman’s heart is as deep as the ocean

女人心海底针
nǚrén xīn hǎi dǐ zhēn

If one single proverb was to summarise or to excuse the problems men have understanding women, it would probably be this one. The seemingly elusive, impenetrable character of the female has preoccupied people for several centuries, frustrating some of history’s greatest thinkers, as the following quotes testify:

 O most delicate fiend!

Who is’t can read a woman?

William Shakespeare, Cymbeline

Everything in woman is a riddle[1]

Friedrich Nietzsche, Thus Spoke Zarathustra

 

Women are meant to be loved, not to be understood.

Oscar Wilde, The Sphinx Without a Secret

 

The great question that has never been answered, and which I have not yet been able to answer, despite my thirty years of research into the feminine soul, is ‘What does a woman want?’[2]

Sigmund Freud (in a letter to Marie Bonaparte)

Women. They are a complete mystery.

Stephen Hawking, in reply to the question:

“What do you think most about during the day?”[3]

They are not alone. Poets, novelists, and philosophers have always described the mystery of women and the challenge of understanding the female psyche. Bemused by women’s beha­viour, they find themselves at sea when it comes to figuring out what they want. For most men, a woman’s heart is, as the proverb implies, like a needle at the bottom of the ocean – a place infinitely vaster than a haystack and that is affected by all kinds of internal and external forces. Not only can it be a challenging task to pinpoint their exact physical or emo­tional state (“Is she really all right? Didn’t she exaggerate her pain this time?”). Some­times, their condition also depends heavily on their mood and sentiments at that very moment (“What happened today? She would not react like that usually”), which can be dif­ficult to apprehend. Such male perplexity occurs under circumstantial conditions (e.g., when quarrelling, or during discussions about where to spend the next summer holidays) as well as in situations where oppositions between the sexes are more fundamental and critical issues are at stake, such as courtship or mating strategies (“Does she prefer her husband to be a tough and successful business executive or a soft family man? Should he passionately ravish and masterfully dominate her or stick with the tender cuddling and remain caring and loving? Does she expect him to take the initiative or is she going to consider his move as too aggressive or even rude?”).


Notes

[1]    Original: “Alles am Weibe ist ein Rätsel.”

[2]    Original: “Die grosse Frage, die nie beantwortet worden ist und die ich trotz dreißig Jahre langem Forschen in der weiblichen Seele nie habe beantworten können, ist die: Was will das Weib?”

[3]    Hawking (2012)

Chapter 7: The most vicious is woman’s heart – Part 4

One of the more distressing aspects of such anxiety and wariness is that women hold extre­mely powerful impressions and long-term memories of their peer-inflicted wounds. The expe­rience of hurt, no matter its cause or justification, be it treachery, deceit, rejection, or just about anything else, mills around in their hearts and souls for many years, leaving behind deep emotional scars and powerful feelings of treason, shame, or incomprehension. Sometimes, one burn is enough to offend or injure a woman for her whole life and to pro­voke a trauma so profound that she will be unable to sense closeness with any other female and instead become uneasy or overcautious when approaching someone who has not yet pro­­ven her trustworthiness.

Even so, the latent anxiety does not only stem from passive or defensive postures, such as circumspection or misgiving. Where there is a victim, there is usually an oppressor. In light of the rivalrous nature of women, the culprit is usually easy to spot. Sisters, mothers and daughters, stepmothers, mothers in law, wives, ex-wives, lovers, concubines, mummies, co-workers, teammates, flatmates, school friends, girlfriends, best friends… They are all pitting against one another, somehow, somewhere, sometime, sooner or later. But unlike male bat­tles for dominance, which are fought loudly and in a visible manner (in the end, it has to be known by everyone who won the scuffle – that is the whole point), combats between women typically include back-stabbing and wear the stamp of underhandedness. Under nor­mal competitive conditions, words and other forms of language constitute the main ammu­nition. A frozen smile and a sneaky comment (“I like your new hairstyle, very… daring”) here, rumours (“What? She’s pregnant? I thought her husband was sterile”) and gossip (“I heard she had an affair with the friend of her son”) there, belittlement of peers (“She only got a baby 18 months ago, and she’s starting to work again, unbelievable!”), sub­ver­siveness (“She told me that she was getting a divorce, but don’t tell anyone you got that from me, ok?”), sabotage (“I’m so sorry I forgot to inform you about this morning’s dead­line”), withholding of information (“she failed her exam, but no one knows yet”), margina­lisation (“No no, you are not ugly, but we just prefer to hang out with other girls who have boy­friends”), and so forth. Such subtle tactics allow them to stay behind the scenes and cover their tracks (“I wasn’t trying to harm you, or anything”) thus reducing the risk of des­troying the bonds that are still intrinsically vital to women.

While the choice of weapons may appear objectionable to some, no one can blame females for their eagerness to surpass each other, as it is part of their human condition. They have always competed with one another because they have had to. Although they do not need to phy­sically protect their men, their offspring, their caves nowadays, the itch to measure them­selves against and to outdo others perpetually lingers. The obsession to be the prettiest, the best-dressed, the smartest, to have the cleanest house, the most successful spouse, the most achieving and well-behaved children, etc. is a deep-seated compulsion coming directly from their unconscious and signals nothing other than the readiness to fight for what they want. This is quite a normal thing, especially because they are vying for limited or highly-coveted resources, such as jobs, money, status, social approval, or partnerships.

Skirmishes over the latter, are generally the most fervid and the most violent ones. Once a man, or sex in general, enters the picture, the stakes are raised and the situation tilts. Oppo­nents start to roll out the heavy artillery, employing tools like manipulation (“Forget it, he’s too good for you”), ridicule (“With her bony legs, she looks like a giraffe on the Serengeti plains”), discrediting (“You want to go out with my sister? Don’t do that, she’s a bitch”), dero­gation (“Look at her new dress, it’s so last year, she doesn’t even how to dress up”), or occupation (“Hi, I am his girlfriend, and who are you?”) to undermine their rivals. But here again, such behaviour should not be judged too harshly, because women are just following an age-old instinct. Withdrawing from the mating contest has simply never been an option. A female who refuses to consider dating a man simply because she anticipates that other women find him attractive as well, would not be coping with this condition in a healthy way. On the contrary, it is their biological imperative to try for sexual attractiveness, an aspect that becomes very important in the process of natural selection.[1] And so, histo­rically speaking, the quest for and the retention of a partner has to bring out the worst in women, otherwise, they have no chance of survival.

That being said, this lenient type of argumentation only holds truth while the game is about a healthy campaign for scarce goods or a particular position. Major problems emerge when the contention shades into envy or jealousy, that is, the resentment about the achievements of another woman, respectively the desire to have something that is possessed by someone else. The focus of such grudge can be an object (e.g., a Gucci bag), a person (an eligible bache­lor), a position (a job), or a status (marriage, motherhood). Classic scenarios of the dete­rioration of the relationship between two females narrate situations when one part is cra­ving for something merely because the other already has it, for instance, when one of them is admitted to a prestigious university (although both had excluded even going there), when one is seen in presence of a male neither of them had expressed an explicit romantic interest in, or when one decides to retire from party life in order to have a baby. This is when the corrosive feeling of betrayal kicks in and the plain “I’ll have what she’s having” turns into a catty “I drink your milkshake”. By the time the green-eyed monster has entered the dispute, we all know that the shroud of the dark side has fallen and begun the Girl War has.

 

Related proverbs and citations:

唯女子与小人难养也

wéi nǚ zǐ yǔ xiǎo rén nán yǎng yě

Only women and petty men are hard to deal with.

 


Notes

[1]    See chapter 19 “If you plant melons, you get melons; if you plant beans, you get beans”.