Love me, love my dog 爱屋及乌 ài wū jí wū
Men and women are different. People know it and are curious about this kind of “otherness”, willing to clarify or solve misunderstandings that frequently happen between both sexes. The existence of books like the present one, of relationship manuals, magazine articles, dedicated blogs, etc. bear testimony to the ongoing awareness about the issue. These dissimilarities are frequently the object of sexist jokes (in both ways), but can also build a major source of conflicts and relationship problems in couples. Each gender has its own preferences, standards, expectations, leading to different definitions of what is acceptable or irritating. Male idiosyncrasies that regularly cause eye-rolling among women include the following: Leaving the toilet seat up, “forgetting” to replace the empty toilet paper roll, eating without a plate, scratching in public (in particular when it concerns his private parts), not disposing of beard shavings and nail clippings, farting in the bed, leaving dirty socks and underwear around, feigning not to hear the baby crying, etc. Men, reciprocally, may regard the following “typically female” habits as annoying or stressful: Eye-rolling, nagging, being complicated, getting offended easily, complaining, spying, gossiping, leaving behind all kinds of stuff in his car, wearing his clothes, and so on. Although these quirks and personality traits can be seen as rather nerve-racking in the long term, they remain harmless as compared to what many people commonly consider as deal-breakers, for example, poor hygiene, neglect, bad manners, excessive consumption of alcohol, condescension, immaturity, lack of commitment, impatience, a violent disposition, neediness, infidelity, vulgarity, lavishness, selfishness, etc.
In spite of these perceived flaws, discrepancies and disagreements, millions of heterosexual couples are formed every year. For some of them, the journey goes even further when they decide to get married, vowing to love one another forever. Even without matrimony, the decision to stay or to live together does not only require mutual trust and confidence, but also a great amount of tolerance. More often than not, harmony and success in the relationship depend upon both parties’ willingness to accept, if not to adapt to, the little oddities and eccentricities of the other. After all, these are the characteristics of a person that make him or her so unique. The proverb introduced in this chapter, therefore, serves as a reminder that love requires sympathy, broad-mindedness and mutual understanding for all these differences. If you hold someone dear, then you should care for that person, no matter his or her imperfections.
In this connection, it shall be noted that this section is not meant as a potpourri of everything men usually dislike (or cannot figure out) about women, and vice versa. Nor does it intend to resolve this kind of gender-based misconceptions. Rather, the purpose is to call attention to them and to explain why our ways can sometimes be so diametrical. The simple consciousness about this matter already represents a decisive step forward to solve existing relationship problems or avoid latent ones. In the process, the argumentation will focus on the differences in communication patterns and behaviours. Indeed, it seems that items related to this very matter predominate in articles or rankings about “annoying behaviour”, and that mutual accusations or complaints in this regard are especially frequent and varied. Furthermore, given the importance of communication in romantic partnerships, it certainly makes sense to lay special emphasis on this facet of the issue. That being said, one should remember that similar insights could be drawn for other areas where clashes tend to occur (e.g., personal grooming and hygiene, bodily noises, toilet usage, shopping, fashion and clothing, preferences concerning television programs, driving behaviour, etc.).
This expression constitutes the contracted form of an expression found in fú Shèng’s (伏胜, also known as Master Fu) Amplification of the Shangshu (尚书大传, shàng shū dà zhuàn). The work is a commentary on the Shangshu (also called the Book of Documents or Classic of History), a collection of rhetorical prose attributed to several figures of ancient China, including Confucius). One of the Five Classics of ancient Chinese literature, it also served as the foundation of Chinese political philosophy for over 2,000 years. The remark in question can be translated as “I love you so much that I even love the crow on top of your house” (original: 爱人者,兼其屋上之乌, ài ren zhě, jiān qí wū shàng zhī wū).