Chapter 9: The path to a woman’s heart passes through her vagina – Part 3

Furthermore, women are inclined to avoid the term “having sex”, which they consider as an unworthy, unmerited, and loveless deed. In lieu thereof, they prefer using the word “making love” to express the simultaneous merger of two bodies and minds. The truth is that women like to see love and sex as an event causing the unification of what is otherwise separated. For them, love creates an emotional bond between two people, while sex is the physical bridge to one another. Together, love and sex have the power to combine the best parts of two individuals and amalgamate them into a new, comprehensive whole, just like two rivers join to become at their confluence. Through love and sex, something original is cre­ated, some­thing that is much larger and more powerful than the two individuals taken sepa­rately.

Hence, for women, sex is a truly affective act and a manifestation of how they feel about their partner. Although it would be naïve from anyone to expect a man to return such fond­ness and share similar motives when sleeping with a woman (at least for the first time), one should be aware that females are very thin-skinned about any kind of sex practice, but in particular about those involving penetration. Such sensitiveness that is absolutely appre­hen­sible and legitimate in view of the position of submission they are in during copulation. Let’s picture it: Typically, they have to lie on their back, spreading their legs wide open, and let a long, hard, alien object into their body. Indeed, even if she likes the guy, the vision of his peter introducing her fanny can be quite appalling. Nevertheless, it is not so much the fear of somatic pain that scares a woman as the apprehension to be left distressed and un­happy by someone who views her as a casual shag or as an instrument for physical release. For females, not many things are more upsetting than the impression to have been used and the absence of meaningful tenderness by the man she just had in her.

Different details play a role when a woman selects a man to sleep with, respectively decides whether or not to make that step with a prospective mating partner. The most important one is certainly trust. Given the inequality in physical strength between the genders, it is critical for her to know that she can feel safe with him. It is only under these conditions of fami­liarity, closeness, and overall well-being that her brain can release the right combi­na­tion of hor­mones that will ultimately let her open up to a man. That being said, their desire will not only depend on their own affinity to the counterpart. What is even more crucial for her to establish that emotional link is the confidence that she really means something to him, that he really cares about her. Notice that, in this context, the word “caring” goes beyond the sig­ni­ficance of “liking” or “being fond of”; it also refers to the open exhibition of com­pas­sion for her or to the active display of attention.

One of the reasons women evolved with a lower sex drive than men is that they needed to take time out from procreating to care for their young. If they constantly had sex, they would be pregnant all the time, which would necessarily lead to the risk of disregarding and neglecting her current children. Such a modus vivendi would be damaging to their own health and that of their progeny. No serious mating partner or husband would want that. Furthermore, while males can spread their seed as widely as they want, the time window (in terms of age) within which human females are fertile is quite limited. In theory, men can father hundreds of heirs every year, whereas even the most prolific women can only bear a maxi­mum of about 40 children in their lives.[1]

Given that men themselves are naturally adverse to the idea of sharing their partner(s), it then becomes, from an evolutionary and survival perspective, one of the key challenges in a woman’s existence to identify the right mate. The goal is not only to find a strong man with good genes but also to retain him after sex so that he can provide and look after her and their offspring. It is, therefore, no wonder that, over time, females have developed very sophisticated selection mechanisms to make out (with) the right guy. They are programmed to single out and cream off the most eligible bachelor after numerous tests. During the pro­cess, she sets out on a mental quest for answers to questions such as “Does he love me?”, “Am I the only one?”, “Do we match?”, “What kind of relationship with me is he looking for?”, and so on. For inexperienced men, this may sound quite bothersome or challenging. But displaying involvement is not that difficult after all. Most women nowadays do not expect real commitment, let alone a diamond ring, to share deeply intimate moments with a man. Some of them do not even want a lasting relationship. What a woman needs to be tur­ned on sexually is some kind of fervour for her (and only for her) and the hope for at least some sensibility. The bare promise of physical comfort, multiple orgasms or other sen­sual delights, is just not enough to stir her up. All she seeks before sex is the prospect of bon­ding instead of bondage; the vision that her man will penetrate her with emotional meaning rather than with his penis; the foretaste of him planting a seed in her heart, not his seed onto her breasts, etc. Once she has sensed that affective connection from the man, she might well be into all the other stuff as well…

Related proverbs and citations:

此地无银三百两

cǐ dì wú yín sān bǎi liǎng

“No 300 taels of silver buried here”.

A guilty person gives himself away by conspicuously protesting his innocence.

A clumsy denial resulting in self-exposure.


Notes

[1]    Assuming 30 years of fertility (between the age of 15 and 45) and 40 weeks of pregnancy – not taking into consideration the time the female body needs to recover from giving birth, or the occurrence of twins, triplets, etc.

Chapter 9: The path to a woman’s heart passes through her vagina – Part 2

What makes female sexuality even more complex is that it is influenced by hormonal fluctu­ations in a much stronger fashion than it is for men. As elucidated in other chapters[1], the mens­trual cycle is regulated by the intricate interaction of hormones. This merry- (actually, not-so-merry-) go-round of physiological changes occurring in fertile women sends them onto an emotional roller-coaster affecting several aspects of their well-being, including their body temperature, stress levels, mood, but also their lust. While men have a rather constant level of testosterone in their blood, women sexual hormones ebb and flow throughout the cycle, modulating their sexual interest accordingly. Desire will steadily increase during the second week, culminating right before ovulation occurs, usually on the 14th day of the cycle. At the same time, the simultaneous rise of testosterone (the “sex hormone”) and oestrogen (which also has the property to make females more receptive to lovemaking and is essential for vaginal lubrication) will also contribute to the acceleration of her sex drive. In this regard, studies have shown that the phase of the menstrual cycle affected outfit decisions: For example, the closer a woman is to ovulation, the shorter the skirts and the tighter the blouse she (unconsciously) chooses to wear[2] As this time also corresponds to her peak of fecundity, it demonstrates that Mother Nature did a fine optimisation job when program­ming the connection between these two factors (fertility and libido) with the objective of mul­ti­­pli­cation and species-survival.

In the second half of the menstrual cycle, however, a woman’s hunger for sex then fades away as she approaches the infertile period of menstruation. This is mainly due to her ovaries’ production of progesterone during and after ovulation, which partially reverses the effect of testoste­rone in her system, thus curbing her desire. As the name reveals, this hormone’s role is to precede and to favour gestation by preparing the lining of the womb that will receive and sustain the egg if it becomes fertilised by a sperm (which would result in pregnancy). It is only after the body has detected that the egg is not fertilised that progesterone levels drop again and menstrual bleeding sets in. The emergence of progesterone, therefore, indicates to the female body that the fun is over and that it is now possibly time to take care of the embryo (or imbroglio – depending on how it happened).

As pointed out above, the primary purpose of sex since the origins of times has been to trade genes with someone else in order to create stronger chromosomes in the next generation of babies. Some readers will think that this has not so much to do with emotions either. Why, then, all the fuss about affection, caring, devotion, commitment, many men will ask. Given that men and women now have access to a variety of contraceptive methods, why can’t we stick to the cock and ass and tits and butthole pleasures? Shouldn’t sex be about this rusty trombone, dirty Sanchez, Cincinnati bowtie, and pussy-juice cocktail, and shit-stained balls after all? Do love and connection really have to be part of the sex equation in the 21st century? The answer here could not be clearer: As a general rule, women are still unable to separate emotion from conjugation. For them, love and sex are the two sides of the same coin, one is the consequence of the other, one actually equals the other – at least this is what a vast majority of females claim.
Seldom will a woman admit that an affair “was only about sex” or view intercourse “just as sex”. Instead, what one usually hears are classical formulas like “as an individual I feel I could not have sex except with someone I loved”, or “I have to be feeling very intensely, or in love, or overwhelmed by sexual feelings in order to enter a deep sexual encounter.”[3] These two declarations highlight one very important point: For women, a sexual relation­ship is not merely a physical activity (as it may be the case for many men), but rather a phy­sical or emotional exchange with a person with whom they have a connection. There­fore, they will always prefer to have a personally close relationship to a casual one. But even girls with a comparatively promiscuous lifestyle tend to insist on a minimum of feelings when fooling around. In a survey among students specifically picked out for their vivid sexual activity, no more than 32 percent of the female respondents disagreed to the state­ment, “I feel I should be emotionally involved with a woman/man before having sex with him/her”, compared to 72 percent of the men asked.[4]

 


Notes

[1]    See chapters 8 “A woman’s heart is as deep as the ocean” and 28 “Pluck flowers as they bloom; wait and you’ll have only the twigs”.

[2]    Buss (2003), p. 247

[3]    Cited in: Hite (1981), p. 479

[4]    Cited in: Buss (2000), p. 55

Chapter 9: The path to a woman’s heart passes through her vagina

到女人心里的路通过阴道
dào nǚ rén xīn lĭ de lù tōng guò yīn dào

Strictly speaking, the present expression has not reached the status of a true proverb yet. Although often cited and widely known among the younger generation in China, it is “only” a quote from Lust, Caution (色,戒 – Sè, Jiè), a novella by Eileen CHANG. The full quote reads as follows: “They also say that the way to a man’s heart is through his stomach; that a man will fall easy prey to a woman who can cook. Somewhere in the first decade or two of the twentieth century, a well-known Chinese scholar was supposed to have added that the way to a woman’s heart is through her vagina”. The name of the story it is extracted from sets the tone for this chapter. As was the case in the previous one, sex is going to be the main theme. This time, however, the female perspective shall be at the core of the discus­sion.

To come to the point immediately: Women also want sex. And more often than they care to admit. This should be good news for everyone. Yet, it does not mean that they express and enjoy their sexuality in the same way as men. On the contrary, females do have signifi­cantly different sexual needs and motivations, which need to be acknowledged, respected and carefully attended by the partner if the relation is to last. One cannot expect women to have the same magnitude of natural arousal as men. Some certainly do, but the individuals to whom this principle applies are commonly called nymphomaniacs and represent a minority. In order to reach the same final destination of pleasure, satisfaction, physical release, or warmth, the female sex drive will normally take a completely different direction from the male’s. While a man’s path is quite direct, a woman’s mind will wander from one inner state to another, taking rides through various forms and levels of physical, emotional and soul attraction.

This process lets women appear as if they were procrastinating or were reticent, while, in fact, they are just trying to protect themselves from their own impulses. Often, all a woman needs in order to make up her mind and to decide to sleep with someone (other than a minimum of mental che­mistry, of course), is time. Indeed, if you give her enough time, let’s say five years, to hang out with and to know a potential and desirable mate, there is a high proba­bility that she will consent to be intimate with him. When reducing that period to six months or one week, however, her eagerness will be much lower. This may sound rather obvious to many readers, but for men, five years of acquaintance, or six months, or a week – that did not matter to the male college students surveyed in a study about temporary and permanent mating. Some of them would even accept intercourse after one hour, something virtually impos­­sible for women. Simi­larly, more than half (55.2 percent) of men agree to the idea that it is all right for two people to have sex if they really like each other, even if they have known each other for only a very short time. Compared to that, only 31.7 percent of women strongly agreed or some­what agreed to the same statement when surveyed.[1] Finally, during another study, 73 percent of males, but only 27 percent of females admitted having had sex deliberately with­out emotional involvement.[2] For the rest, it has been established that the fact that women prefer sex with emotional bonding and commitment, applies to adults in all ages, i.e., through­out their thirties, forties, and fifties, and also to those individuals with high-powered careers – all of them apparently have the same need for affection and inti­macy in sexual rela­tion­ships.[3]

One will notice that the statistics mentioned above are related to somewhat casual relation­ships. As elaborated in the previous chapter, this aspect alone may explain the large discre­pancy in responses between the genders. With regard to more committed romances, the differences do not have to be that large anymore, not even when lechery is involved. So the common representation of women as chaste or as having little interest in sexuality can and should be discarded. Many men, frustrated ones, in particular, believe (or make them­selves believe) that sex plays a lesser role for women or that they are less keen on bed sports. The opposite is closer to reality: For thousands of years, and this remains true as of today, it has been a basic instinct for every woman to find the man with the best genes and to have sex with him. Only when the right conditions are met will a woman unleash the dragon (or tigress, volcano, tsunami, etc.) in her and unfold enormous amounts of sexual energy. It never fails to fascinate when discovering or experiencing how wild, unin­­hibited and stupendous female concupiscence can be. For unpracticed men, this can come as a terrible shock.


Notes

[1]    All studies cited in: Buss (2003), pp. 77-78

[2]    Cited in: Buss (2003), pp. 257

[3]    Cited in: Townsend (1998), p. 28

Chapter 6: A honeyed mouth hides a daggered heart

口蜜腹剑
kǒu mì fù jiàn

Two of the previous chapters highlighted and elucidated the differences between human male and female sex drives. Given the profound discrepancies in natural states of arousal, triggers, fantasies, motivations, etc. it appears only natural that collisions would emerge, especially when the two protagonists, for example, a husband and his wife, are not aware of these. Women blame men for being “like animals”, for wanting “only one thing”, or for treating them as “sex objects”, while men will accuse women “never to take the initiative” or to “offer sex only in exchange for other favours”. For some, such words constitute an alibi for various sexist jokes or books, but one has to recognise that these can also lead to some more serious symptoms of indisposition between the sexes, involving general feelings of hypocrisy, double-dealing, or outright manipulation. This section takes a closer look at such deceitful behaviours from males and discusses how females are coping with these. The proverb chosen is commonly invoked in a context of personal subterfuge, business fraud, or diplomatic bluff,[1] but it can certainly also be applied in the case of gender conflicts. Depen­ding on the nature or intensity of the contention and on how vicious the scoundrel(s) need to be portrayed, one can also use the following translations: A honey tongue; a heart of gall; a cruel heart under the cover of sugar-coated words; a mouth that praises and a hand that kills; give somebody sweet talk when there’s hatred in the heart; have honey on one’s lips and murder in one’s heart; with peace on one’s tongue and guns in one’s pocket; beware of the kiss of death…

As exemplified above, there are several aspects of sexuality in which men and women differ significantly. First of all, men generally have a much higher sex drive than most women. Not only do they think about sex much more often (according to a study at the Kinsey Institute 37 percent of them do so every 30 minutes, compared to only 11 percent of women[2]), they are also much quicker in getting aroused and in making the decision to have intercourse with someone. In this regard, a study from 1996 determined that women found it acceptable to become intimate with a new partner after about 15 to 18 dates, while men were less patient to close up with the second sex after 9 to 11 encounters.[3] Furthermore, men expect more bodily interaction in casual meetings with women as a general rule and are more or less always ready to have a go at it. This impulse is no more than the psycho­logical answer to the inherent requirement to diversify one’s chances and maximise the num­ber of mates, and therefore of potential children. In the race for genetic survival, time is noo­kie. The fewer time males allow to elapse before the next coitus, the more females they can tread. Therefore, men have the best incentive in the world to hurry up and not to waste time before consummating a new relationship.

Another major point of distinctness is related to how males and females are stimulated: Through their eyes for the former (explaining the universal popularity of pornography) and through their ears for the latter (hence the proverbial premonition against “honeyed words”). This phenomenon is also partly connected to the fact that men display a stronger desire for sexual diversity, whereas women attach great importance to feelings, spiritual connection, emotional involvement, or, ideally, love.


Notes

[1] This locution can be retraced to Sīmǎ Guāng (司马光), historian, scholar, and high chancellor of the Song dynasty (AD 960–1279). The sovereign of that time, Emperor Yīngzōng of Sòng (宋英宗), commissioned him with the compilation of a universal history of China, now known as the Zīzhì Tōngjiàn (资治通鉴, literally: “Comprehensive Mirror in Aid of Governance”. The reference work makes mention of an official of the Tang dynasty (618–690 and 705–907 AD), Lǐ Línfǔ (李林甫), who served as a chancellor for 18 years (734–752) – one of the longest terms around that time. Infamous for his flattery of the emperor and his skill in the political scene, his name became a synonym of treachery and perfidy. His jealousy of any potential political challengers was as notorious as his schemes to cut off routes for his rivals (which included, among others, the circulation of false accusations against other officials). Owing to this reputation, Lǐ Línfǔ exemplifies the hypocrisy that was common practice in the imperial court, where scholars were stabbing one another in the back, while keeping a smile on their faces: “尤忌文学之士,或阳与之善,啖以甘言而阴陷之。世谓李林 甫’口有蜜,腹有剑’。” (yóu jì wén xué zhī shì, huò yáng yǔ zhī shàn, dàn yǐ gān yán ér yīn xiàn zhī. shì wèi lǐ lín fǔ ‘kǒu yǒu mì, fù yǒu jiàn’).

[2]    Cited in: Pease / Pease (1999), p. 223

[3]    Cited in: Pines (2005), p. 97

Chapter 4: Beauty is the troubled water that brings disasters – Part 3

Singling out Christianity for further illustration purposes, the strictness of some value sys­tems becomes apparent when one contemplates the amount and extent of principles regu­lating sexuality. Carried by the white doctrine that the first sin was intercourse, both Catho­lic and Protestant hardliners prohibit activities like fornication (pre-marital sex), adultery (extramarital sex), contraception (a deed that counteracts God’s will and design of human sexuality), homosexuality (deemed as contrary to natural law as it goes against the precept of the complementarity of the sexes), or masturbation. Since “the body is not meant for sexual immorality, but for the Lord, and the Lord for the body”[1], sexual abstinence must be the preferred state for both men and women. For Roman Catholics, intercourse is reserved for marriage (the only instance in which it can be considered as chaste) and may be perfor­med for procreation and unification purposes only. As an offence against the state of chastity and a violation of the duty of self-abnegation, any sexual act practised with the sole intent of fun or recreation is decried as a sin. If God represents the embodiment of love, then sex has to be a sin, because it can also occur in the absence of love.

Confessedly, the assimilation of sexual abstinence with purity does make sense from seve­ral, including medical, hygiene, material or psychological, points of views. Indeed, chastity, as the virtue that moderates sexual appetite, may contribute to achieving mastery over one’s passions, desires, will, and reason. This ability, in turn, is crucial in view of morality because it helps to restrain negative impulses, such as vanity, jealousy or anger. In this con­text, the connection between sex and violence is undeniable. Bearing in mind that genetic sur­vival and reproduction remain a main preoccupation for all living creatures, it is not sur­prising that males would regard the mating opportunities as the reward and goal of power and wealth. As such, sexual competition or selection could well be one of the key agents of crime and havoc, including murder, rape, warfare, etc. – a link that has since been establi­shed statistically after a series of experiments in China.[2] The abduction of Helen of Troy as the starting point of a lengthy and ferocious confrontation between the Greeks and the Tro­jans exemplifies this causality only too well.

These points show that the religiously motivated synonymy of sex and sin rests upon the fact that the former may, in reality, lead to trouble, thus proving the accuracy of the present pro­verb. What the previous argument fails to demonstrate, however, is the inherent sinful­ness, wickedness or unrighteousness of sex itself.[3] While the classification of chastity as a capital virtue may appear justifiable, the negation of this relation, i.e., that lust is a deadly sin, clearly looks like a bit of a stretch. Truly, the fun stops when one has to feel ashamed or guilty for his or her sexual desires and when hungriness or the mere con­sumption of a for­bidden fruit can bring damnation upon one’s soul. After all, not everyone is made for great­ness or virtue; but is this a reason to curse or condemn everyone else? Where would huma­nity stand without aphrodisia anyway? Unconditional sexual bigotry can no longer lead to uncon­ditional chastity. It can no longer serve to condemn dissolutes. It can no longer be of concern to great worth alone. For a demographic disaster, spread by words and writs and fear, could well engulf the great and the small, the rich and the poor, the committed and the uncom­mitted alike. Mankind must put an end to bigotry or bigotry will put an end to man­kind.

If people do not want to fall into a Fahrenheit 6:18ean dystopia, a dogmatic shift has to occur. Thus, the solution proposed here is as simple as controversial: Let’s free ourselves from the sin of luxuria by not considering it as a sin anymore. And for those who have sinned and fear to sin again, here are a few words that could sound like a remedy: Two thou­sand years ago the proudest boast was “Castus ego sum”. Today, in the world of free­dom, the proudest boast is “Ich bin ein philanderer”.

 

Related proverbs and citations:

沉鱼落雁

Chén yú luò yàn

A woman beautiful enough to sink a fish and down a goose for shame.

 

红颜薄命

hóng yán bó mìng

An idiom that describes the ill-fatedness of beautiful women.

 


Notes

[1]    Bible – New Testament (New International Version), Corinthians, 6:13

[2]    Chang / Lu / Li / Li (2011)

[3]    Ridley (1993), p. 202

Chapter 4: Beauty is the troubled water that brings disasters – Part 2

The truism that the love for sex and the love for power go hand in hand is quite well established. Yet the real reason behind males’ horniness is not social, legal, or political power, but simply the deluge of testosterone to which they are permanently exposed. As men principally use their eyes to evaluate women as potential mates, they see creatures and images that turn them on all the time. When the stimulus is strong enough, their brain is flushed with this hormone, which, in turn, can give rise to overwhelming feelings, such as physical attraction to someone, penile erection, an urgent push for corporal gratification, or the restless desire to “have” a particular person. In times of extreme arousal, a man’s craving may override his brain, the emotional response to the testosterone superseding any rational thought. Intoxi­cated with the chemical, he can become crazy or uncontrollably stirred up, both in the sense of sexual excitement and the loss of physical self-restraint. Notice that not only diagnosed sex addicts but rather any average male may experience this phenomenon. In the case of hypersexuality (or satyriasis, satyromania, gynecomania for men sufferers, and nyphomania for females), the desire is even more compelling. The hunger is so strong that it results in a pattern of “excessive sexual drive”, that is, the extremely frequent or sudden increase of sexual itch up to the point of failure to resist impulses to engage in sexual acts (coitus or mas­turbation).[1] Estimates indicate that approximately 3 to 6 percent of the population is subjected to this psychological condition.[2] Hence, what is important to remember here is that men’s regular (as opposed to persistent, inordi­nate or violent) preoccu­pation with and longing for sex is not pathological, but rather normal. For them, horniness is the meaning and the purpose of life, the whole aim and end of human existence.

What makes the situation all the more unbearable for many men is that they cannot freely express their libido. The unavailability of a quick shag (mainly due to the fact that women as their prime partners are not as readily receptive), as well as the current social ethics, force them to hold back their urges. Unable to release all that sexual pressure, they become pri­soners of their own lust, falling under the thumb of the woman they want sexually. If she is clever enough to seize the moment, she can gain unlimited power over him, which is preci­sely what happens during these infamous femme fatale incidents. This impotence (pun inten­ded) establishes female sexuality not only as the male Achilles’ heel par excellence but also as one of the most powerful forces in the world. Unfortunately, this force is sometimes so powerful that it can indeed lead to earthly disasters. What disturbs conservatives even more is that the seductress “expresses woman’s ancient and eternal control of the sexual realm”[3]. Many men do not like the idea of being dominated, even if the image itself holds enough erotic potential to compensate for this loss of authority. Furthermore, it allows men to conveniently designate women as scape­goats for their own weak­nesses. Some also see in her “an example of female independence and a threat to traditional female gender roles”, a much more scary prospect for the typical macho or misogynist.

The one factor that has arguably had the biggest impact on the association of beauty (in the sense of sex) with cataclysms, misfortune and filthiness is religion. Most cults of the world have established laws, norms and rules governing sexual morality. These are guidelines that pro­mote rather inhibitory views of sexuality and tend to prevent or otherwise condemn free inter­course. With the help of all kinds of teachings and techniques (for example virgi­nity pledges, the seeking of commit­ments, etc.), each faith has its own ways to demonise sex and stigmatise the people who indulge in carnal knowledge or give in to other forms of luxuria. Here are few examples from five world religions, Judaism, Christianity, Islam, Buddhism and Hinduism, respectively:

 

If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die

Torah, Bible – Old Testament (New International Version), Deuteronomy 22

 

Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body

Bible – New Testament (New International Version), Corinthians, 6:18

 

The woman and the man guilty of adultery or fornication, flog each of them with a hundred stripes

Qur’an, Surat an-Nur, 24:2

 

I undertake the training rule to abstain from sexual misconduct.

Third of the Five Precepts (basic Buddhist code of ethics)

 

Conquer this insatiable enemy known as lust.

Bhagavad-Gita, 3.36–43

 


Notes

[1]    Notice that hypersexuality and sex addiction encompass several other symptoms and aspects, which will not be covered here.

[2]    http://en.wikipedia.org/wiki/Hypersexuality

[3]    Cited in: http://en.wikipedia.org/wiki/Femme_fatale

Chapter 3: Men like, women love

男欢女爱
nán huān nǚ ài

This tetrasyllabic phrase is generally employed to describe the love or passion between men and women.[1] In the context of this blog, however, it shall be used as all-purpose sentence recapitulating how human males think and how they are programmed when it comes to sexuality. Another chapter is dedicated to the same topic but viewed from a female stand­point.[2] Understanding the differences between both genders on this very issue is criti­cal if one wishes to figure out what creates sexual desire and what drives us to sleep with another.

When describing male sex drive, many people will tend to sketch it in rather simple fashion – for example like an on/off switch. Female sex drive, on the contrary, will be described as a complex ma­chine, involving several buttons, controllers, commutators, which all need to be monitored and co­ordinated in order to carefully ramp up and later on to maintain the mood.

Similarly, in their seminal book Why Men Don’t Listen And Women Can’t Read Maps, Allen and Barbara Pease liken men to microwaves and women to electric ovens. Indeed, males can be ignited immediately and may reach peak capacity within a matter of a few seconds, but are just as quickly and easily turned off once the meal is cooked. With females, conversely, one has to wait until top temperature has been reached, which can be quite a lengthy process, while it may also take a while for them to cool down as well.,[3],[4]

The difference in speed between men and women cannot only be observed in terms of how quickly both genders can get aroused sexually, but also how fast they decide to sleep with each other. In general, men have much lower thresholds for seeking sex, many of them expressing the desire and willingness to engage in intercourse with a total stranger. Accor­ding to a study carried out on an American college campus[5], 75 percent of men would res­pond positively when confronted with the following offer from an attractive female: “Hi, I’ve been noticing you around town lately, and I find you very attractive. Would you go to bed with me?” On the other hand, 0 percent of the women answered “yes” to the same question uttered by an attractive man. While the vast majority of women are likely to feel baf­fled, displeased or downrightly insulted by such an odd request coming out of the blue, many men would be flattered by it. Thus, time or familiarity do not seem to make any dif­ference to men when it comes to the question of whether or not to have casual sex with a woman – they are always ready to go, no matter if they have known the woman for ten minutes or ten years.

This “easiness” of males is also reflected in the frequency of thinking about carnal plea­sures. In a seemingly rather cautious study, the Kinsey Institute at the Indiana Univer­sity found that more than half (54 percent) of men think about sex at least every day, while 43 percent have it on their mind a few times a week or month, and only 4 percent said once a month or less.[6] Other reports depict an even hornier image of men. In her book The Female Brain, for example, Louann Brizendine mentions that for 85 percent of twenty- to thirty-year-old males, sexual thoughts wander through their brains several times every day. Females, by contrast, “only” think about it once a day, or up to three or four times on their hottest (i.e., most fertile) days. Yet another study goes one step further, calculating that men think about sex about six times per hour on average (not including dreams), or about 750 times per week![7] Bearing in mind a regular couple copulates one and a half times per week, it is not difficult to understand the frustrations of men complaining about not getting enough sex. Unfortunately, the problem of quick arousal is not limited to fantasies and wishful thin­king about the quantity of nookie they can get. Legions of men, especially younger ones, feel the urge to let their “member of congress” ejaculate many times a week or even several times a day. Whoever has heard that call knows that it can be quite an uncomfortable and dis­turbing sensation. In that case, the best way out is not to debate or deliberate, but to inten­sify the proceedings, reach a climax, and to finish it. Notice at this point that there is nothing corporal forcing men to come in(to) a vagina. As pointed out in The Hite Report, even if a male has a strong physical desire for orgasm (for instance, undergone through an erection) the excitement he feels is not linked to any craving for intercourse as such, but only for the need of sexual release. Thus, the animal “itch” a man feels is not a desire to penetrate a woman’s genital organ but a yearning for further stimulation of the penis, and ultimately for orgasm.[8]


Notes

[1]   Although the origins of this proverb remain unclear, it may be attributed to Féng Mènglóng (冯梦龙), a Chinese poet and vernacular writer of the late Ming dynasty (which itself lasted from 1368 to 1644 AD). In his short story Prefect Kuang Solves the Case of the Dead Baby (况太守断死孩儿, kuàng tài shǒu duàn sǐ hái ér, published in the 1624 compilation Stories to Caution the World, 警世通言, jǐng shì tōng yán), he refers to a particular “kind of rendezvous, where a woman loves and a man (only) likes” as “a great mistake made in a moment of weakness” (这般会合,那些个男欢女爱,是偶然一念之差”, zhè bān huì hé, nà xiē gè nán huān nǚ ài, shì ǒu rán yī niàn zhī chā).

[2]    See chapter 9 “The path to a woman’s heart passes through her vagina”.

[3]    Pease / Pease (1999), pp. 221-223

[4]    See chapter 30 “You can’t help shoots grow by pulling them up higher”.

[5]    Cited in: Pines (2005), p. 91

[6]    Ellis / Symons (1990)

[7]    Cited in: Kramer / Dunaway (1990), p. 19

[8]    Hite (1981), p. 256